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KJV Bible Concordance

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(9) Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

(14) Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

(3) The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

(4) That they may teach the young women to be sober, to love their husbands, to love their children,

(4) That they may teach the young women to be sober, to love their husbands, to love their children,

(4) That they may teach the young women to be sober, to love their husbands, to love their children,

(5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

(5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

(6) Young men likewise exhort to be sober minded.

(8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

(9) Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

(9) Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

(11) For the grace of God that bringeth salvation hath appeared to all men,

(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

(5) Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

(7) That being justified by his grace, we should be made heirs according to the hope of eternal life.

(8) This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

(14) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

(2) And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

(2) And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

(3) Grace to you, and peace, from God our Father and the Lord Jesus Christ.

(8) Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

(11) Which in time past was to thee unprofitable, but now profitable to thee and to me:

(11) Which in time past was to thee unprofitable, but now profitable to thee and to me:

(11) Which in time past was to thee unprofitable, but now profitable to thee and to me:

(16) Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

(19) I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

(13) But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

(14) Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(3) How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

(4) God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

(5) For unto the angels hath he not put in subjection the world to come, whereof we speak.

(10) For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

(11) For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

(15) And deliver them who through fear of death were all their lifetime subject to bondage.

(17) Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

(17) Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.