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KJV Bible Concordance

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(39) The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

(39) The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

(2) And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

(6) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

(8) But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

(9) But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

(10) For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

(10) For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

(13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

(13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

(2) If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

(3) Mine answer to them that do examine me is this,

(4) Have we not power to eat and to drink?

(4) Have we not power to eat and to drink?

(5) Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

(6) Or I only and Barnabas, have not we power to forbear working?

(15) But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

(16) For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

(20) And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(22) To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

(22) To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

(25) And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

(27) But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

(6) Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

(7) Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

(7) Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(15) I speak as to wise men; judge ye what I say.

(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

(20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

(20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

(22) Do we provoke the Lord to jealousy? are we stronger than he?

(27) If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

(27) If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

(31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

(32) Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

(32) Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

(32) Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

(2) Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

(6) For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

(7) For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

(10) For this cause ought the woman to have power on her head because of the angels.

(15) But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

(16) But if any man seem to be contentious, we have no such custom, neither the churches of God.