The Holy Bible

(12) Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

(15) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(20) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(27) And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(28) And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

(28) And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

(28) And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(31) What shall we then say to these things? If God be for us, who can be against us?

(33) Who shall lay any thing to the charge of God's elect? It is God that justifieth.

(38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(3) For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

(4) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(15) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

(20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(1) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

(2) For I bear them record that they have a zeal of God, but not according to knowledge.

(3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(4) For Christ is the end of the law for righteousness to every one that believeth.

(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(7) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

(19) But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

(21) But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

(2) God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(5) Even so then at this present time also there is a remnant according to the election of grace.

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(13) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

(14) If by any means I may provoke to emulation them which are my flesh, and might save some of them.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(35) Or who hath first given to him, and it shall be recompensed unto him again?

(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.