The Holy Bible

(7) For if that first covenant had been faultless, then should no place have been sought for the second.

(9) Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

(13) In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

(13) In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

(4) Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

(4) Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

(8) The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

(9) Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

(9) Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

(11) But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

(15) And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(15) And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(23) It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

(25) Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

(28) So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

(4) For it is not possible that the blood of bulls and of goats should take away sins.

(9) Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

(14) For by one offering he hath perfected for ever them that are sanctified.

(15) Whereof the Holy Ghost also is a witness to us: for after that he had said before,

(16) This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

(20) By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

(23) Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

(26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(28) He that despised Moses' law died without mercy under two or three witnesses:

(30) For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

(33) Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

(34) For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

(36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

(37) For yet a little while, and he that shall come will come, and will not tarry.

(39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

(3) Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

(3) Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

(4) By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

(5) By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

(5) By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

(6) But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

(6) But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

(6) But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

(6) But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

(13) These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

(14) For they that say such things declare plainly that they seek a country.

(14) For they that say such things declare plainly that they seek a country.

(15) And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

(16) But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

(17) By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

(18) Of whom it was said, That in Isaac shall thy seed be called:

(19) Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

(28) Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.