The Holy Bible

(28) But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

(10) For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

(15) But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

(23) And the same time there arose no small stir about that way.

(24) For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

(26) Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

(40) For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

(25) And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

(33) I have coveted no man's silver, or gold, or apparel.

(38) Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

(25) As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

(39) But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

(8) For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

(9) And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

(22) So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

(10) Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

(11) For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

(26) Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(20) And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

(22) And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

(2) And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

(4) And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

(5) And he shook off the beast into the fire, and felt no harm.

(6) Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

(18) Who, when they had examined me, would have let me go, because there was no cause of death in me.

(31) Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

(11) For there is no respect of persons with God.

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(10) As it is written, There is none righteous, no, not one:

(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(18) There is no fear of God before their eyes.

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(19) But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.