KJV Bible Concordance
that (12,916 occurrences)
(11) For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
(14) Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
(15) For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
(1) For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
(3) If so be that being clothed we shall not be found naked.
(4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
(4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
(4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
(5) Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
(6) Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
(9) Wherefore we labour, that, whether present or absent, we may be accepted of him.
(10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
(10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
(12) For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
(14) For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
(15) And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
(15) And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
(19) To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
(21) For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
(1) We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
(3) Giving no offence in any thing, that the ministry be not blamed:
(15) And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
(3) I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
(6) Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
(6) Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
(7) And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
(8) For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
(9) Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
(9) Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
(9) Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
(11) For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
(12) Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
(12) Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
(12) Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
(16) I rejoice therefore that I have confidence in you in all things.
(2) How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
(4) Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
(6) Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
(6) Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
(7) Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
(9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
(9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
(11) Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
(11) Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
(12) For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
(12) For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
(13) For I mean not that other men be eased, and ye burdened:
(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: