KJV Bible Concordance
that (12,916 occurrences)
(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
(20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
(20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
(25) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
(27) If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
(28) But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
(30) For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
(33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
(2) Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
(3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
(5) But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
(5) But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
(13) Judge in yourselves: is it comely that a woman pray unto God uncovered?
(14) Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
(18) For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
(19) For there must be also heresies among you, that they which are approved may be made manifest among you.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(23) For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
(23) For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
(28) But let a man examine himself, and so let him eat of that bread, and drink of that cup.
(28) But let a man examine himself, and so let him eat of that bread, and drink of that cup.
(29) For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
(32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
(34) And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
(2) Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
(3) Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
(3) Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
(3) Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
(11) But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
(12) For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
(24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
(25) That there should be no schism in the body; but that the members should have the same care one for another.
(25) That there should be no schism in the body; but that the members should have the same care one for another.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
(10) But when that which is perfect is come, then that which is in part shall be done away.
(10) But when that which is perfect is come, then that which is in part shall be done away.
(1) Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
(2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
(3) But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
(4) He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
(4) He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.