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that (12,916 occurrences)

(5) To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

(6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

(7) Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

(11) But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

(12) For what have I to do to judge them also that are without? do not ye judge them that are within?

(12) For what have I to do to judge them also that are without? do not ye judge them that are within?

(13) But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

(13) But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

(2) Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

(3) Know ye not that we shall judge angels? how much more things that pertain to this life?

(3) Know ye not that we shall judge angels? how much more things that pertain to this life?

(5) I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

(5) I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

(6) But brother goeth to law with brother, and that before the unbelievers.

(8) Nay, ye do wrong, and defraud, and that your brethren.

(9) Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

(15) Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

(16) What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

(17) But he that is joined unto the Lord is one spirit.

(18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

(18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

(5) Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

(5) Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

(12) But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

(13) And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(25) Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

(26) I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

(26) I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(31) And they that use this world, as not abusing it: for the fashion of this world passeth away.

(32) But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

(32) But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

(33) But he that is married careth for the things that are of the world, how he may please his wife.

(33) But he that is married careth for the things that are of the world, how he may please his wife.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(36) But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

(37) Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.