KJV Bible Concordance
in (12,674 occurrences)
(14) For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
(19) Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
(19) Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
(33) For God is not the author of confusion, but of peace, as in all churches of the saints.
(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
(35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
(40) Let all things be done decently and in order.
(2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
(2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(18) Then they also which are fallen asleep in Christ are perished.
(19) If in this life only we have hope in Christ, we are of all men most miserable.
(19) If in this life only we have hope in Christ, we are of all men most miserable.
(22) For as in Adam all die, even so in Christ shall all be made alive.
(22) For as in Adam all die, even so in Christ shall all be made alive.
(23) But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
(30) And why stand we in jeopardy every hour?
(31) I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
(41) There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(54) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
(11) Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
(13) Watch ye, stand fast in the faith, quit you like men, be strong.
(19) The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
(19) The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
(24) My love be with you all in Christ Jesus. Amen.
(1) Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
(4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.