The Holy Bible

(21) For these causes the Jews caught me in the temple, and went about to kill me.

(26) For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

(26) For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

(29) And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

(31) Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

(29) And when he had said these words, the Jews departed, and had great reasoning among themselves.

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(31) What shall we then say to these things? If God be for us, who can be against us?

(37) Nay, in all these things we are more than conquerors through him that loved us.

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(31) Even so have these also now not believed, that through your mercy they also may obtain mercy.

(18) For he that in these things serveth Christ is acceptable to God, and approved of men.

(23) But now having no more place in these parts, and having a great desire these many years to come unto you;

(23) But now having no more place in these parts, and having a great desire these many years to come unto you;

(6) And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

(14) I write not these things to shame you, but as my beloved sons I warn you.

(8) Say I these things as a man? or saith not the law the same also?

(15) But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

(15) But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

(6) Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

(11) Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

(2) Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

(11) But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity.

(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity.

(16) To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

(1) Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

(10) Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

(6) But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

(24) Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

(17) For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

(19) Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

(6) Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

(8) Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

(8) But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

(14) And above all these things put on charity, which is the bond of perfectness.

(11) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

(3) That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

(18) Wherefore comfort one another with these words.

(5) Remember ye not, that, when I was yet with you, I told you these things?

(10) And let these also first be proved; then let them use the office of a deacon, being found blameless.

(14) These things write I unto thee, hoping to come unto thee shortly:

(6) If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

(11) These things command and teach.

(15) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

(7) And these things give in charge, that they may be blameless.

(21) I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

(2) And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.