KJV Bible Concordance
in (12,674 occurrences)
(5) For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
(6) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
(7) Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
(10) For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
(1) Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
(2) If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
(9) For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
(10) Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
(10) Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
(18) What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
(24) Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
(25) And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
(2) And were all baptized unto Moses in the cloud and in the sea;
(2) And were all baptized unto Moses in the cloud and in the sea;
(5) But with many of them God was not well pleased: for they were overthrown in the wilderness.
(8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
(25) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
(28) But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
(33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
(2) Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
(11) Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
(13) Judge in yourselves: is it comely that a woman pray unto God uncovered?
(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
(18) For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
(21) For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(23) For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
(24) And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
(25) After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
(25) After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
(34) And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
(6) And there are diversities of operations, but it is the same God which worketh all in all.
(18) But now hath God set the members every one of them in the body, as it hath pleased him.
(25) That there should be no schism in the body; but that the members should have the same care one for another.
(27) Now ye are the body of Christ, and members in particular.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(6) Rejoiceth not in iniquity, but rejoiceth in the truth;
(6) Rejoiceth not in iniquity, but rejoiceth in the truth;
(9) For we know in part, and we prophesy in part.
(9) For we know in part, and we prophesy in part.
(10) But when that which is perfect is come, then that which is in part shall be done away.
(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
(2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
(2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
(4) He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.
(13) Wherefore let him that speaketh in an unknown tongue pray that he may interpret.