The Holy Bible

(11) But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(20) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

(22) For we know that the whole creation groaneth and travaileth in pain together until now.

(37) Nay, in all these things we are more than conquerors through him that loved us.

(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(1) I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

(1) I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

(2) That I have great heaviness and continual sorrow in my heart.

(7) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

(17) For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(28) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

(33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

(9) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(19) Thou wilt say then, The branches were broken off, that I might be graffed in.

(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(30) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

(32) For God hath concluded them all in unbelief, that he might have mercy upon all.

(4) For as we have many members in one body, and all members have not the same office:

(5) So we, being many, are one body in Christ, and every one members one of another.

(10) Be kindly affectioned one to another with brotherly love; in honour preferring one another;

(11) Not slothful in business; fervent in spirit; serving the Lord;

(11) Not slothful in business; fervent in spirit; serving the Lord;

(12) Rejoicing in hope; patient in tribulation; continuing instant in prayer;

(12) Rejoicing in hope; patient in tribulation; continuing instant in prayer;

(12) Rejoicing in hope; patient in tribulation; continuing instant in prayer;

(16) Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

(17) Recompense to no man evil for evil. Provide things honest in the sight of all men.

(18) If it be possible, as much as lieth in you, live peaceably with all men.

(20) Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.