The Holy Bible

(18) To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

(21) For these causes the Jews caught me in the temple, and went about to kill me.

(26) For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

(12) And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

(20) And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

(21) But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

(27) But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

(31) Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

(35) And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(37) And we were in all in the ship two hundred threescore and sixteen souls.

(37) And we were in all in the ship two hundred threescore and sixteen souls.

(39) And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

(7) In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

(8) And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

(9) So when this was done, others also, which had diseases in the island, came, and were healed:

(11) And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

(11) And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

(18) Who, when they had examined me, would have let me go, because there was no cause of death in me.

(30) And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(30) And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(2) (Which he had promised afore by his prophets in the holy scriptures,)

(7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

(9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

(15) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

(18) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(28) And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

(32) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

(7) To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(16) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

(17) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

(19) And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(16) Destruction and misery are in their ways:

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(24) Being justified freely by his grace through the redemption that is in Christ Jesus:

(25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.