The Holy Bible

(12) As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

(13) As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

(16) Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

(17) Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

(20) As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

(23) The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

(25) As cold waters to a thirsty soul, so is good news from a far country.

(27) It is not good to eat much honey: so for men to search their own glory is not glory.

(1) As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

(2) As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

(7) The legs of the lame are not equal: so is a parable in the mouth of fools.

(8) As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

(9) As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

(11) As a dog returneth to his vomit, so a fool returneth to his folly.

(14) As the door turneth upon his hinges, so doth the slothful upon his bed.

(19) So is the man that deceiveth his neighbour, and saith, Am not I in sport?

(20) Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

(21) As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

(8) As a bird that wandereth from her nest, so is a man that wandereth from his place.

(9) Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

(17) Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

(18) Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

(19) As in water face answereth to face, so the heart of man to man.

(20) Hell and destruction are never full; so the eyes of man are never satisfied.

(21) As the fining pot for silver, and the furnace for gold; so is a man to his praise.

(15) As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

(33) Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

(11) The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

(9) So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

(15) Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

(11) He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(1) So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

(16) And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

(2) A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

(3) If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

(6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

(10) And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

(10) And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

(2) All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

(12) For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

(1) Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

(5) As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

(2) As the lily among thorns, so is my love among the daughters.

(3) As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

(9) What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

(24) Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

(13) But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

(7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.