The Holy Bible

(8) Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

(10) That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

(12) Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

(21) Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

(17) Not because I desire a gift: but I desire fruit that may abound to your account.

(28) Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

(4) That I may make it manifest, as I ought to speak.

(6) Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

(12) Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

(13) To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

(12) That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

(12) That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

(5) Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

(12) That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

(1) Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

(2) And that we may be delivered from unreasonable and wicked men: for all men have not faith.

(14) And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

(20) Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

(2) For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

(15) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

(7) And these things give in charge, that they may be blameless.

(16) If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

(20) Them that sin rebuke before all, that others also may fear.

(19) Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

(4) Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

(18) The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

(4) No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

(10) Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

(26) And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

(17) That the man of God may be perfect, throughly furnished unto all good works.

(16) At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

(9) Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

(13) This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

(4) That they may teach the young women to be sober, to love their husbands, to love their children,

(8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

(10) Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

(6) That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

(16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

(1) For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

(9) And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

(9) Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

(27) And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

(6) So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

(17) Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

(19) But I beseech you the rather to do this, that I may be restored to you the sooner.

(4) But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

(18) Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

(3) Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

(3) Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.