The Holy Bible

(12) Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

(16) To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

(20) And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

(22) Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

(24) And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

(25) But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

(25) But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

(15) And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

(23) That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

(24) And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

(25) But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

(30) And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(6) And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

(35) And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(35) And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(35) And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(35) And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(4) And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

(5) And he shook off the beast into the fire, and felt no harm.

(6) Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

(6) Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

(15) And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

(17) And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(23) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(29) And when he had said these words, the Jews departed, and had great reasoning among themselves.

(2) (Which he had promised afore by his prophets in the holy scriptures,)

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(2) For if Abraham were justified by works, he hath whereof to glory; but not before God.

(10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(18) Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(20) He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

(21) And being fully persuaded that, what he had promised, he was able also to perform.

(21) And being fully persuaded that, what he had promised, he was able also to perform.

(7) For he that is dead is freed from sin.

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.