The Holy Bible

(9) With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

(11) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

(12) Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

(12) That ye would walk worthy of God, who hath called you unto his kingdom and glory.

(15) Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

(8) He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

(8) But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

(10) Who died for us, that, whether we wake or sleep, we should live together with him.

(24) Faithful is he that calleth you, who also will do it.

(7) And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

(9) Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

(4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(7) For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

(12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

(3) But the Lord is faithful, who shall stablish you, and keep you from evil.

(12) And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

(13) Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

(4) Who will have all men to be saved, and to come unto the knowledge of the truth.

(6) Who gave himself a ransom for all, to be testified in due time.

(10) For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

(17) Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

(13) I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

(13) I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

(15) Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

(16) Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

(17) Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

(9) Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

(10) But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(2) And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

(4) No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

(18) Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

(26) And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

(1) I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

(11) Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

(14) Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

(1) God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

(3) Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

(7) And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

(14) Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

(9) But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

(11) For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

(15) And deliver them who through fear of death were all their lifetime subject to bondage.

(2) Who was faithful to him that appointed him, as also Moses was faithful in all his house.

(3) For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

(2) Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(4) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

(12) That ye be not slothful, but followers of them who through faith and patience inherit the promises.

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: