The Holy Bible

(18) To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

(11) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

(11) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

(12) That is, that I may be comforted together with you by the mutual faith both of you and me.

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(1) What shall we say then? Shall we continue in sin, that grace may abound?

(17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(10) Let their eyes be darkened, that they may not see, and bow down their back alway.

(14) If by any means I may provoke to emulation them which are my flesh, and might save some of them.

(31) Even so have these also now not believed, that through your mercy they also may obtain mercy.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

(2) For one believeth that he may eat all things: another, who is weak, eateth herbs.

(19) Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

(6) That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

(13) Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

(17) I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

(31) That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

(31) That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

(32) That I may come unto you with joy by the will of God, and may with you be refreshed.

(32) That I may come unto you with joy by the will of God, and may with you be refreshed.

(8) Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

(16) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

(18) Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

(5) To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

(7) Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

(5) Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

(32) But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

(33) But he that is married careth for the things that are of the world, how he may please his wife.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(18) What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

(24) Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

(19) For there must be also heresies among you, that they which are approved may be made manifest among you.

(1) Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.

(12) Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

(13) Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(37) And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: