The Holy Bible

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(21) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(21) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

(5) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

(10) And the commandment, which was ordained to life, I found to be unto death.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(16) If then I do that which I would not, I consent unto the law that it is good.

(12) It was said unto her, The elder shall serve the younger.

(17) For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

(19) Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

(3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(20) But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

(21) But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(8) (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(27) For this is my covenant unto them, when I shall take away their sins.

(35) Or who hath first given to him, and it shall be recompensed unto him again?

(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

(6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

(8) For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

(8) For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.