The Holy Bible

(21) But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

(22) Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

(26) Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(1) Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

(6) And now I stand and am judged for the hope of the promise made of God unto our fathers:

(7) Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

(11) And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

(14) And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

(16) But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

(16) But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

(17) Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

(18) To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

(19) Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

(20) But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

(22) Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

(23) That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

(28) Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(1) And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

(3) And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

(8) And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

(10) And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

(21) But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

(40) And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

(17) And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(19) But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

(21) And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

(25) And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

(26) Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(30) And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(1) Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

(10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

(11) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

(13) Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

(16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(26) For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

(5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(8) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(2) Much every way: chiefly, because that unto them were committed the oracles of God.

(7) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(3) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

(6) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.