KJV Bible Concordance
his (8,478 occurrences)
(4) Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
(5) One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
(13) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
(2) Let every one of us please his neighbour for his good to edification.
(2) Let every one of us please his neighbour for his good to edification.
(9) And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
(10) And again he saith, Rejoice, ye Gentiles, with his people.
(13) Salute Rufus chosen in the Lord, and his mother and mine.
(15) Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
(9) God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
(29) That no flesh should glory in his presence.
(10) But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
(8) Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
(8) Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
(1) It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
(5) I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
(14) And God hath both raised up the Lord, and will also raise up us by his own power.
(18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
(2) Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
(4) The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(11) But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
(33) But he that is married careth for the things that are of the world, how he may please his wife.
(36) But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
(37) Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
(37) Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
(37) Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
(37) Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
(7) Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
(10) Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
(24) Let no man seek his own, but every man another's wealth.
(28) But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
(4) Every man praying or prophesying, having his head covered, dishonoureth his head.
(4) Every man praying or prophesying, having his head covered, dishonoureth his head.
(7) For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
(21) For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
(30) If any thing be revealed to another that sitteth by, let the first hold his peace.
(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
(23) But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
(23) But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
(25) For he must reign, till he hath put all enemies under his feet.
(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
(38) But God giveth it a body as it hath pleased him, and to every seed his own body.
(12) As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
(11) Lest Satan should get an advantage of us: for we are not ignorant of his devices.
(14) Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
(7) But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
(13) And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: