The Holy Bible

(5) For neither did his brethren believe in him.

(11) She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

(19) Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

(42) Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

(3) Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

(28) And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

(16) Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

(17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

(27) Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

(20) Neither pray I for these alone, but for them also which shall believe on me through their word;

(27) Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

(31) He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

(12) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

(32) And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

(34) Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

(21) Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

(9) And he was three days without sight, and neither did eat nor drink.

(10) Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

(21) And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

(25) Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

(37) For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

(24) But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

(21) And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

(8) For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

(12) And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

(21) But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

(12) And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

(12) And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

(12) And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

(13) Neither can they prove the things whereof they now accuse me.

(18) Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

(8) While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

(8) While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

(20) And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

(21) And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

(21) And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

(7) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(21) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

(9) But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

(14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

(2) I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

(7) So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

(7) So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.