KJV Bible Concordance
for (8,985 occurrences)
(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
(29) For the gifts and calling of God are without repentance.
(30) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
(32) For God hath concluded them all in unbelief, that he might have mercy upon all.
(34) For who hath known the mind of the Lord? or who hath been his counsellor?
(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
(4) For as we have many members in one body, and all members have not the same office:
(17) Recompense to no man evil for evil. Provide things honest in the sight of all men.
(19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
(20) Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(5) Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
(5) Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
(6) For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
(6) For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
(6) For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
(8) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
(9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
(11) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
(14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
(2) For one believeth that he may eat all things: another, who is weak, eateth herbs.
(3) Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
(4) Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
(6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
(7) For none of us liveth to himself, and no man dieth to himself.
(8) For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
(9) For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
(10) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
(11) For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
(15) But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
(17) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
(18) For he that in these things serveth Christ is acceptable to God, and approved of men.
(19) Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
(20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
(20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
(23) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(2) Let every one of us please his neighbour for his good to edification.
(3) For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
(4) For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
(4) For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
(8) Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
(9) And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.