KJV Bible Concordance
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(25) A foolish son is a grief to his father, and bitterness to her that bare him.
(25) A foolish son is a grief to his father, and bitterness to her that bare him.
(26) Also to punish the just is not good, nor to strike princes for equity.
(26) Also to punish the just is not good, nor to strike princes for equity.
(5) It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
(5) It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
(9) He also that is slothful in his work is brother to him that is a great waster.
(18) The lot causeth contentions to cease, and parteth between the mighty.
(19) A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
(6) Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
(7) All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
(10) Delight is not seemly for a fool; much less for a servant to have rule over princes.
(11) The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
(23) The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
(24) A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
(27) Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
(27) Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
(2) The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
(3) It is an honour for a man to cease from strife: but every fool will be meddling.
(10) Divers weights, and divers measures, both of them are alike abomination to the LORD.
(13) Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
(17) Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
(25) It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
(25) It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
(3) To do justice and judgment is more acceptable to the LORD than sacrifice.
(3) To do justice and judgment is more acceptable to the LORD than sacrifice.
(5) The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
(5) The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
(6) The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
(7) The robbery of the wicked shall destroy them; because they refuse to do judgment.
(9) It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
(15) It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
(15) It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
(15) It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
(19) It is better to dwell in the wilderness, than with a contentious and an angry woman.
(20) There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
(25) The desire of the slothful killeth him; for his hands refuse to labour.
(1) A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
(7) The rich ruleth over the poor, and the borrower is servant to the lender.
(9) He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
(16) He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
(16) He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
(16) He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
(19) That thy trust may be in the LORD, I have made known to thee this day, even to thee.
(19) That thy trust may be in the LORD, I have made known to thee this day, even to thee.
(20) Have not I written to thee excellent things in counsels and knowledge,
(21) That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
(25) Lest thou learn his ways, and get a snare to thy soul.
(27) If thou hast nothing to pay, why should he take away thy bed from under thee?
(1) When thou sittest to eat with a ruler, consider diligently what is before thee: