The Holy Bible

(12) As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

(14) But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

(4) According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

(12) That we should be to the praise of his glory, who first trusted in Christ.

(9) Not of works, lest any man should boast.

(10) For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

(6) That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

(8) Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

(27) That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

(12) But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

(10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

(11) And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

(27) For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

(19) For it pleased the Father that in him should all fulness dwell;

(4) And this I say, lest any man should beguile you with enticing words.

(3) That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

(4) For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

(3) For this is the will of God, even your sanctification, that ye should abstain from fornication:

(4) That every one of you should know how to possess his vessel in sanctification and honour;

(4) But ye, brethren, are not in darkness, that that day should overtake you as a thief.

(10) Who died for us, that, whether we wake or sleep, we should live together with him.

(11) And for this cause God shall send them strong delusion, that they should believe a lie:

(10) For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

(16) Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

(12) Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

(7) That being justified by his grace, we should be made heirs according to the hope of eternal life.

(14) But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(9) But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

(18) And to whom sware he that they should not enter into his rest, but to them that believed not?

(1) Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

(11) If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

(4) For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

(7) For if that first covenant had been faultless, then should no place have been sought for the second.

(23) It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

(25) Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

(4) For it is not possible that the blood of bulls and of goats should take away sins.

(5) By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

(8) By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

(28) Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

(40) God having provided some better thing for us, that they without us should not be made perfect.

(19) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

(18) Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

(10) Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

(11) Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

(9) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

(21) For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

(24) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

(9) Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.