KJV Bible Concordance
be (7,012 occurrences)
(14) And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
(15) The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
(7) And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
(10) And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
(11) They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
(12) Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
(13) And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
(20) All fowls that creep, going upon all four, shall be an abomination unto you.
(23) But all other flying creeping things, which have four feet, shall be an abomination unto you.
(24) And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
(24) And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
(25) And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
(26) The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
(27) And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
(28) And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
(29) These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
(31) These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
(31) These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(32) And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
(33) And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
(34) Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
(34) Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
(34) Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
(34) Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
(35) And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
(35) And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
(35) And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
(35) And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
(36) Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
(36) Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
(37) And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
(37) And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
(38) But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
(38) But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
(39) And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
(40) And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
(40) And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
(41) And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
(41) And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
(43) Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
(44) For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
(45) For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
(45) For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
(47) To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
(47) To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.