The Holy Bible

(15) This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

(10) Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

(14) Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

(16) But shun profane and vain babblings: for they will increase unto more ungodliness.

(23) But foolish and unlearned questions avoid, knowing that they do gender strifes.

(26) And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

(6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

(9) But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

(3) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

(3) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

(4) And they shall turn away their ears from the truth, and shall be turned unto fables.

(10) For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

(11) Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

(13) This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

(16) They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

(16) They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

(16) They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

(3) The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

(4) That they may teach the young women to be sober, to love their husbands, to love their children,

(10) Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

(8) This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

(9) But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

(14) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

(4) Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

(11) They shall perish; but thou remainest; and they all shall wax old as doth a garment;

(11) They shall perish; but thou remainest; and they all shall wax old as doth a garment;

(12) And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

(14) Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

(11) For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

(10) Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

(10) Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

(11) So I sware in my wrath, They shall not enter into my rest.)

(16) For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

(18) And to whom sware he that they should not enter into his rest, but to them that believed not?

(19) So we see that they could not enter in because of unbelief.

(3) For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

(5) And in this place again, If they shall enter into my rest.

(6) Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(23) And they truly were many priests, because they were not suffered to continue by reason of death:

(23) And they truly were many priests, because they were not suffered to continue by reason of death:

(9) Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

(11) And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

(15) And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(1) For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.