The Holy Bible

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(31) Even so have these also now not believed, that through your mercy they also may obtain mercy.

(2) Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

(6) For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

(21) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

(21) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

(27) It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

(18) For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

(8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

(8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

(14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

(14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

(20) And again, The Lord knoweth the thoughts of the wise, that they are vain.

(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.

(9) But if they cannot contain, let them marry: for it is better to marry than to burn.

(14) For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(30) And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

(31) And they that use this world, as not abusing it: for the fashion of this world passeth away.

(13) Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

(13) Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

(14) Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

(24) Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

(25) And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

(4) And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

(5) But with many of them God was not well pleased: for they were overthrown in the wilderness.

(6) Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

(11) Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

(18) Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

(20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

(33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

(19) For there must be also heresies among you, that they which are approved may be made manifest among you.

(19) And if they were all one member, where were the body?

(20) But now are they many members, yet but one body.

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?