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KJV Bible Concordance

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or (1,132 occurrences)

(31) This also shall please the LORD better than an ox or bullock that hath horns and hoofs.

(1) To the chief Musician, Altaschith, A Psalm or Song of Asaph. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

(1) To the chief Musician on Neginoth, A Psalm or Song of Asaph. In Judah is God known: his name is great in Israel.

(1) A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.

(1) A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.

(1) A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day and night before thee:

(11) Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

(8) O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

(2) Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

(1) A Psalm or Song for the sabbath day. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

(16) Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?

(1) A Song or Psalm of David. O God, my heart is fixed; I will sing and give praise, even with my glory.

(3) What shall be given unto thee? or what shall be done unto thee, thou false tongue?

(1) A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

(4) I will not give sleep to mine eyes, or slumber to mine eyelids,

(7) Whither shall I go from thy spirit? or whither shall I flee from thy presence?

(3) LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!

(7) Which having no guide, overseer, or ruler,

(22) He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

(8) All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

(23) I was set up from everlasting, from the beginning, or ever the earth was.

(20) Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

(26) Be not thou one of them that strike hands, or of them that are sureties for debts.

(34) Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

(24) Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

(9) If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

(4) Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

(9) Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

(32) If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

(19) And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

(25) For who can eat, or who else can hasten hereunto, more than I?

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(1) For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

(3) If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

(6) In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

(6) In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

(2) While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

(2) While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

(2) While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

(6) Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

(6) Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

(6) Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

(6) Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

(14) For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

(9) My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

(17) Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

(12) Or ever I was aware, my soul made me like the chariots of Amminadib.

(14) Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

(11) To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

(11) To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.