The Holy Bible

(4) As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

(13) Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

(24) Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

(3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

(2) Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

(9) For we know in part, and we prophesy in part.

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

(15) I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

(4) For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

(9) For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

(1) For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

(16) Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

(16) Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

(9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

(2) For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

(5) Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

(6) But I trust that ye shall know that we are not reprobates.

(7) Know ye therefore that they which are of faith, the same are the children of Abraham.

(13) Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

(18) The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

(19) And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

(5) For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

(21) But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

(22) Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

(19) For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

(25) And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

(19) But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

(22) But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

(10) That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(15) Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

(6) Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

(8) Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

(5) For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

(1) For yourselves, brethren, know our entrance in unto you, that it was not in vain:

(2) But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

(5) For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

(11) As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

(3) That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

(4) For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

(5) For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

(2) For ye know what commandments we gave you by the Lord Jesus.

(4) That every one of you should know how to possess his vessel in sanctification and honour;

(5) Not in the lust of concupiscence, even as the Gentiles which know not God:

(2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

(12) And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;