KJV Bible Concordance
in (12,674 occurrences)
(10) Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
(10) Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
(11) The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
(18) Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
(25) He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
(26) He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
(2) When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
(6) In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
(11) A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
(20) Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
(22) An angry man stirreth up strife, and a furious man aboundeth in transgression.
(23) A man's pride shall bring him low: but honour shall uphold the humble in spirit.
(25) The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
(27) An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
(4) Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
(4) Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
(5) Every word of God is pure: he is a shield unto them that put their trust in him.
(9) Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
(12) There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
(19) The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
(19) The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
(25) The ants are a people not strong, yet they prepare their meat in the summer;
(26) The conies are but a feeble folk, yet make they their houses in the rocks;
(28) The spider taketh hold with her hands, and is in kings' palaces.
(29) There be three things which go well, yea, four are comely in going:
(32) If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
(8) Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
(11) The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
(23) Her husband is known in the gates, when he sitteth among the elders of the land.
(25) Strength and honour are her clothing; and she shall rejoice in time to come.
(26) She openeth her mouth with wisdom; and in her tongue is the law of kindness.
(31) Give her of the fruit of her hands; and let her own works praise her in the gates.
(1) The words of the Preacher, the son of David, king in Jerusalem.
(12) I the Preacher was king over Israel in Jerusalem.
(16) I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
(18) For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
(1) I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
(3) I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
(5) I made me gardens and orchards, and I planted trees in them of all kind of fruits:
(7) I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
(7) I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
(9) So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
(10) And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
(14) The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
(14) The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
(15) Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
(15) Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
(16) For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.