The Holy Bible

(18) Of whom it was said, That in Isaac shall thy seed be called:

(24) By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

(40) God having provided some better thing for us, that they without us should not be made perfect.

(3) For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

(8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

(9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

(10) For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

(11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

(13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

(13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

(15) Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

(16) Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

(18) For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

(19) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

(20) (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

(27) And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

(2) Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

(5) Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

(5) Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

(9) Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

(9) Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

(19) But I beseech you the rather to do this, that I may be restored to you the sooner.

(21) Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

(25) Grace be with you all. Amen.

(4) But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

(5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

(13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

(18) Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

(19) Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

(22) But be ye doers of the word, and not hearers only, deceiving your own selves.

(23) For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

(25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

(26) If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

(12) So speak ye, and so do, as they that shall be judged by the law of liberty.

(15) If a brother or sister be naked, and destitute of daily food,

(16) And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

(1) My brethren, be not many masters, knowing that we shall receive the greater condemnation.

(4) Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

(10) Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

(17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

(4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

(9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

(9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

(14) Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

(3) Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

(7) Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

(8) Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

(9) Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

(12) But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.