KJV Bible Concordance
be (7,012 occurrences)
(2) That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
(3) The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
(4) That they may teach the young women to be sober, to love their husbands, to love their children,
(5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
(5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
(6) Young men likewise exhort to be sober minded.
(8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
(8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
(9) Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
(1) Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
(7) That being justified by his grace, we should be made heirs according to the hope of eternal life.
(8) This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
(13) Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
(14) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
(15) All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
(8) Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
(14) But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
(22) But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
(25) The grace of our Lord Jesus Christ be with your spirit. Amen.
(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
(12) And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
(14) Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
(3) How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
(17) Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
(17) Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
(5) And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
(12) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
(13) But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
(15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
(5) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
(11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
(8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
(12) That ye be not slothful, but followers of them who through faith and patience inherit the promises.
(11) If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
(4) For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
(12) For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
(16) For where a testament is, there must also of necessity be the death of the testator.
(23) It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
(13) From henceforth expecting till his enemies be made his footstool.
(29) Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
(16) But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.