The Holy Bible

(18) Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

(19) How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

(28) So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

(31) Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

(33) Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

(2) Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?

(9) By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

(2) Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.

(3) I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

(6) He preserveth not the life of the wicked: but giveth right to the poor.

(10) He openeth also their ear to discipline, and commandeth that they return from iniquity.

(27) For he maketh small the drops of water: they pour down rain according to the vapour thereof:

(32) With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.

(6) For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

(6) For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

(6) For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

(13) He causeth it to come, whether for correction, or for his land, or for mercy.

(15) Dost thou know when God disposed them, and caused the light of his cloud to shine?

(12) Hast thou commanded the morning since thy days; and caused the dayspring to know his place;

(14) It is turned as clay to the seal; and they stand as a garment.

(20) That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

(20) That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

(26) To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

(26) To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

(27) To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

(27) To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

(27) To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

(34) Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?

(36) Who hath put wisdom in the inward parts? or who hath given understanding to the heart?

(40) When they couch in their dens, and abide in the covert to lie in wait?

(9) Will the unicorn be willing to serve thee, or abide by thy crib?

(11) Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

(17) Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

(21) He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

(19) He is the chief of the ways of God: he that made him can make his sword to approach unto him.

(10) None is so fierce that dare stir him up: who then is able to stand before me?

(13) Who can discover the face of his garment? or who can come to him with his double bridle?

(16) One is so near to another, that no air can come between them.

(17) They are joined one to another, they stick together, that they cannot be sundered.

(31) He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

(32) He maketh a path to shine after him; one would think the deep to be hoary.

(32) He maketh a path to shine after him; one would think the deep to be hoary.

(7) And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

(8) Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

(1) To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

(1) To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

(1) To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

(1) To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

(6) I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

(2) Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.