The Holy Bible

(18) In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

(21) Prove all things; hold fast that which is good.

(24) Faithful is he that calleth you, who also will do it.

(3) We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

(5) Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

(6) Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

(2) That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

(4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(9) Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

(1) Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

(3) But the Lord is faithful, who shall stablish you, and keep you from evil.

(17) The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

(1) Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

(4) Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

(5) Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

(8) But we know that the law is good, if a man use it lawfully;

(9) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

(10) For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

(14) And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

(15) This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

(20) Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

(3) For this is good and acceptable in the sight of God our Saviour;

(5) For there is one God, and one mediator between God and men, the man Christ Jesus;

(1) This is a true saying, If a man desire the office of a bishop, he desireth a good work.

(13) For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

(15) But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

(16) And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

(4) For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

(5) For it is sanctified by the word of God and prayer.

(8) For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

(8) For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

(8) For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

(9) This is a faithful saying and worthy of all acceptation.

(10) For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

(14) Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

(4) But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

(5) Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

(6) But she that liveth in pleasure is dead while she liveth.

(8) But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

(18) For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

(3) If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

(4) He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

(5) Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

(6) But godliness with contentment is great gain.

(7) For we brought nothing into this world, and it is certain we can carry nothing out.

(10) For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

(15) Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

(20) O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: