KJV Bible Concordance
yet (683 occurrences)
(30) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
(19) For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
(6) Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
(15) But he that is spiritual judgeth all things, yet he himself is judged of no man.
(2) I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
(3) For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
(15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
(4) For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
(15) For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
(10) Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
(10) And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
(25) Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
(2) And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
(2) If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
(19) For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
(20) But now are they many members, yet but one body.
(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
(19) Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(10) Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
(23) Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
(8) We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
(16) For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
(16) Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
(8) By honour and dishonour, by evil report and good report: as deceivers, and yet true;
(9) As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
(10) As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
(10) As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
(10) As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
(9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
(3) Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
(6) But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
(16) I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
(5) Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
(4) For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
(10) For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
(20) I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
(4) Have ye suffered so many things in vain? if it be yet in vain.
(15) Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
(11) And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
(11) And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
(29) For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
(9) And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
(22) But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
(25) Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
(21) And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
(5) For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
(6) Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.