The Holy Bible

(26) And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

(13) Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

(16) And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

(25) Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

(27) So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

(25) And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

(16) There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

(29) (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

(5) As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

(8) And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

(29) Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

(6) Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

(8) Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

(15) About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

(16) To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

(18) Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

(19) But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

(24) And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

(26) Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(15) And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

(17) Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

(26) For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

(23) For there stood by me this night the angel of God, whose I am, and whom I serve,

(4) And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

(8) And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

(15) And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

(23) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(5) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

(6) Among whom are ye also the called of Jesus Christ:

(9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

(25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(6) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

(8) Blessed is the man to whom the Lord will not impute sin.

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

(2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

(30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

(30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

(4) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

(5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

(15) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

(15) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

(18) Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

(18) Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?