KJV Bible Concordance
not (6,597 occurrences)
(14) But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
(14) But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
(15) This wisdom descendeth not from above, but is earthly, sensual, devilish.
(1) From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
(2) Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
(2) Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
(2) Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
(3) Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
(4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
(11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
(11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
(14) Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
(17) Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
(6) Ye have condemned and killed the just; and he doth not resist you.
(9) Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
(12) But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
(17) Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
(17) Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
(4) To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
(8) Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
(8) Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
(12) Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
(14) As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
(18) Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
(23) Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
(6) Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
(16) As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
(18) Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
(23) Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
(23) Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
(1) Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
(3) Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
(6) Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
(7) Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
(9) Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
(14) But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
(21) The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
(4) Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
(12) Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
(16) Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
(17) For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
(2) Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
(2) Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
(4) And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
(12) Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
(16) For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
(21) For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.