KJV Bible Concordance
be (7,012 occurrences)
(33) Be not deceived: evil communications corrupt good manners.
(37) And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(54) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
(57) But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
(4) And if it be meet that I go also, they shall go with me.
(6) And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
(10) Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
(13) Watch ye, stand fast in the faith, quit you like men, be strong.
(14) Let all your things be done with charity.
(22) If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
(23) The grace of our Lord Jesus Christ be with you.
(24) My love be with you all in Christ Jesus. Amen.
(2) Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
(3) Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
(4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(7) And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
(11) Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
(16) And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
(17) When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
(4) For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
(7) So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
(9) For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
(14) Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
(3) Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
(7) But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
(8) How shall not the ministration of the spirit be rather glorious?
(9) For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
(16) Nevertheless when it shall turn to the Lord, the vail shall be taken away.
(3) But if our gospel be hid, it is hid to them that are lost:
(7) But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
(10) Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
(11) For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
(2) For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
(3) If so be that being clothed we shall not be found naked.
(3) If so be that being clothed we shall not be found naked.
(4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
(4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
(8) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
(8) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
(9) Wherefore we labour, that, whether present or absent, we may be accepted of him.
(10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
(13) For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
(13) For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.