The Holy Bible

(27) By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

(31) By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

(31) By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

(35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

(38) (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

(39) And these all, having obtained a good report through faith, received not the promise:

(40) God having provided some better thing for us, that they without us should not be made perfect.

(4) Ye have not yet resisted unto blood, striving against sin.

(5) And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

(7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

(8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

(9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

(18) For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

(19) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

(20) (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

(25) See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

(25) See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

(25) See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

(26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

(2) Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

(6) So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

(9) Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

(9) Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

(9) Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

(16) But to do good and to communicate forget not: for with such sacrifices God is well pleased.

(17) Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

(5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

(7) For let not that man think that he shall receive any thing of the Lord.

(16) Do not err, my beloved brethren.

(20) For the wrath of man worketh not the righteousness of God.

(22) But be ye doers of the word, and not hearers only, deceiving your own selves.

(23) For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

(25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

(26) If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

(1) My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

(4) Are ye not then partial in yourselves, and are become judges of evil thoughts?

(5) Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

(6) But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

(7) Do not they blaspheme that worthy name by the which ye are called?

(11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

(11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

(14) What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

(16) And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

(17) Even so faith, if it hath not works, is dead, being alone.

(21) Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

(24) Ye see then how that by works a man is justified, and not by faith only.

(25) Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

(1) My brethren, be not many masters, knowing that we shall receive the greater condemnation.

(2) For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

(10) Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.