The Holy Bible

(16) Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

(18) For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

(20) Now a mediator is not a mediator of one, but God is one.

(20) Now a mediator is not a mediator of one, but God is one.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(25) But after that faith is come, we are no longer under a schoolmaster.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(1) Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

(2) But is under tutors and governors until the time appointed of the father.

(15) Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

(18) But it is good to be zealously affected always in a good thing, and not only when I am present with you.

(22) For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

(24) Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

(25) For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

(25) For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

(25) For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

(26) But Jerusalem which is above is free, which is the mother of us all.

(26) But Jerusalem which is above is free, which is the mother of us all.

(26) But Jerusalem which is above is free, which is the mother of us all.

(27) For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

(29) But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

(3) For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

(3) For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

(4) Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

(11) And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

(14) For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

(23) Meekness, temperance: against such there is no law.

(3) For if a man think himself to be something, when he is nothing, he deceiveth himself.

(6) Let him that is taught in the word communicate unto him that teacheth in all good things.

(7) Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

(14) But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

(14) Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

(18) The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

(19) And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

(21) Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

(21) Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

(23) Which is his body, the fulness of him that filleth all in all.

(4) But God, who is rich in mercy, for his great love wherewith he loved us,

(8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

(11) Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

(14) For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

(2) If ye have heard of the dispensation of the grace of God which is given me to you-ward:

(5) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

(8) Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

(9) And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

(13) Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

(15) Of whom the whole family in heaven and earth is named,