KJV Bible Concordance
be (7,012 occurrences)
(6) For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
(16) But if any man seem to be contentious, we have no such custom, neither the churches of God.
(18) For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
(19) For there must be also heresies among you, that they which are approved may be made manifest among you.
(19) For there must be also heresies among you, that they which are approved may be made manifest among you.
(27) Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
(31) For if we would judge ourselves, we should not be judged.
(32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
(13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
(13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
(22) Nay, much more those members of the body, which seem to be more feeble, are necessary:
(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
(25) That there should be no schism in the body; but that the members should have the same care one for another.
(26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
(10) But when that which is perfect is come, then that which is in part shall be done away.
(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
(9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
(9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.
(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
(30) If any thing be revealed to another that sitteth by, let the first hold his peace.
(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.
(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
(37) If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
(38) But if any man be ignorant, let him be ignorant.
(38) But if any man be ignorant, let him be ignorant.
(40) Let all things be done decently and in order.
(9) For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
(13) But if there be no resurrection of the dead, then is Christ not risen:
(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.
(15) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(22) For as in Adam all die, even so in Christ shall all be made alive.
(26) The last enemy that shall be destroyed is death.
(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.