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KJV Bible Concordance

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(22) Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

(22) Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

(22) Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

(23) Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

(24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

(24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

(24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

(24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(2) As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

(2) As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

(3) If so be ye have tasted that the Lord is gracious.

(6) Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(8) And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

(9) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

(11) Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

(12) Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

(12) Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

(13) Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

(13) Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

(14) Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

(14) Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

(15) For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

(15) For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

(16) As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

(17) Honour all men. Love the brotherhood. Fear God. Honour the king.

(17) Honour all men. Love the brotherhood. Fear God. Honour the king.

(18) Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

(18) Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

(24) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

(25) For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

(1) Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

(1) Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

(1) Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

(1) Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

(3) Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(5) For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: