KJV Bible Concordance
is (6,991 occurrences)
(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity.
(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
(9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.
(14) For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
(15) What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
(17) For thou verily givest thanks well, but the other is not edified.
(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
(33) For God is not the author of confusion, but of peace, as in all churches of the saints.
(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
(35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
(13) But if there be no resurrection of the dead, then is Christ not risen:
(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.
(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.
(16) For if the dead rise not, then is not Christ raised:
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(20) But now is Christ risen from the dead, and become the firstfruits of them that slept.
(26) The last enemy that shall be destroyed is death.
(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
(36) Thou fool, that which thou sowest is not quickened, except it die:
(39) All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
(39) All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
(40) There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
(40) There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
(41) There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
(45) And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
(46) Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
(46) Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
(46) Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
(47) The first man is of the earth, earthy: the second man is the Lord from heaven.
(47) The first man is of the earth, earthy: the second man is the Lord from heaven.
(48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.