The Holy Bible

(4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

(10) And the commandment, which was ordained to life, I found to be unto death.

(4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

(6) For to be carnally minded is death; but to be spiritually minded is life and peace.

(6) For to be carnally minded is death; but to be spiritually minded is life and peace.

(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(21) Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

(26) Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(31) What shall we then say to these things? If God be for us, who can be against us?

(31) What shall we then say to these things? If God be for us, who can be against us?

(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(7) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

(17) For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

(33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

(1) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

(9) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(11) For the scripture saith, Whosoever believeth on him shall not be ashamed.

(13) For whosoever shall call upon the name of the Lord shall be saved.

(15) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(10) Let their eyes be darkened, that they may not see, and bow down their back alway.

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(19) Thou wilt say then, The branches were broken off, that I might be graffed in.

(20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(35) Or who hath first given to him, and it shall be recompensed unto him again?