KJV Bible Concordance
is (6,991 occurrences)
(25) And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
(7) Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
(16) The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
(16) The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
(25) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
(26) For the earth is the Lord's, and the fulness thereof.
(27) If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
(28) But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
(28) But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
(29) Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
(3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
(3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
(3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
(5) But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
(7) For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
(7) For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
(8) For the man is not of the woman; but the woman of the man.
(11) Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
(12) For as the woman is of the man, even so is the man also by the woman; but all things of God.
(12) For as the woman is of the man, even so is the man also by the woman; but all things of God.
(13) Judge in yourselves: is it comely that a woman pray unto God uncovered?
(14) Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
(15) But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
(15) But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
(20) When ye come together therefore into one place, this is not to eat the Lord's supper.
(21) For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
(21) For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
(24) And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
(24) And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
(25) After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
(3) Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
(6) And there are diversities of operations, but it is the same God which worketh all in all.
(7) But the manifestation of the Spirit is given to every man to profit withal.
(8) For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
(12) For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
(12) For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
(14) For the body is not one member, but many.
(15) If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
(16) And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
(10) But when that which is perfect is come, then that which is in part shall be done away.
(10) But when that which is perfect is come, then that which is in part shall be done away.
(10) But when that which is perfect is come, then that which is in part shall be done away.