The Holy Bible

(24) Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

(25) Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

(25) Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

(26) Howbeit we must be cast upon a certain island.

(31) Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

(27) For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(1) Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

(4) And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

(7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(11) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

(12) That is, that I may be comforted together with you by the mutual faith both of you and me.

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(22) Professing themselves to be wise, they became fools,

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(14) For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(18) Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

(24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.

(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(19) For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

(5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(8) Now if we be dead with Christ, we believe that we shall also live with him:

(11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.