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is (6,991 occurrences)

(7) Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

(13) Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

(16) What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

(16) What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

(17) But he that is joined unto the Lord is one spirit.

(17) But he that is joined unto the Lord is one spirit.

(18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

(1) Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.

(9) But if they cannot contain, let them marry: for it is better to marry than to burn.

(14) For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

(14) For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

(15) But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

(18) Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

(18) Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

(19) Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

(19) Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(22) For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

(24) Brethren, let every man, wherein he is called, therein abide with God.

(26) I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

(26) I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(32) But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

(33) But he that is married careth for the things that are of the world, how he may please his wife.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

(39) The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

(39) The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

(40) But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

(3) But if any man love God, the same is known of him.

(4) As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

(4) As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

(6) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

(7) Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

(7) Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

(10) For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

(3) Mine answer to them that do examine me is this,

(9) For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

(10) Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

(11) If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

(16) For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

(16) For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

(17) For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

(18) What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.