KJV Bible Concordance
is (6,991 occurrences)
(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
(27) For this is my covenant unto them, when I shall take away their sins.
(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(9) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
(9) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
(19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
(19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(7) Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
(9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
(10) Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
(11) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
(11) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
(12) The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
(12) The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
(1) Him that is weak in the faith receive ye, but not to doubtful disputations.
(2) For one believeth that he may eat all things: another, who is weak, eateth herbs.
(4) Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
(11) For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
(14) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
(14) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
(17) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
(18) For he that in these things serveth Christ is acceptable to God, and approved of men.
(20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
(21) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
(21) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
(21) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
(22) Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
(23) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(23) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(23) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(3) For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
(9) And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
(15) Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
(21) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
(27) It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
(1) I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
(1) I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
(5) Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.