KJV Bible Concordance
is (6,991 occurrences)
(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
(21) I find then a law, that, when I would do good, evil is present with me.
(23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
(6) For to be carnally minded is death; but to be spiritually minded is life and peace.
(6) For to be carnally minded is death; but to be spiritually minded is life and peace.
(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
(10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
(10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
(24) For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
(24) For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
(27) And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
(33) Who shall lay any thing to the charge of God's elect? It is God that justifieth.
(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
(9) For this is the word of promise, At this time will I come, and Sara shall have a son.
(13) As it is written, Jacob have I loved, but Esau have I hated.
(14) What shall we say then? Is there unrighteousness with God? God forbid.
(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
(33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
(1) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
(4) For Christ is the end of the law for righteousness to every one that believeth.
(5) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
(7) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
(10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(15) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
(20) But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
(5) Even so then at this present time also there is a remnant according to the election of grace.
(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
(8) (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.